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・ Deir al-Adas
・ Deir al-Asad
・ Deir al-Asafir
・ Deir al-Balah
・ Deir al-Balah Camp
・ Deir al-Balah Governorate
・ Deir al-Bukht
・ Deir al-Dubban
・ Deir al-Fardis
・ Deir al-Ghusun
・ Deir al-Hatab
・ Deir al-Qamar
・ Deir al-Salib
・ Deir Ali
・ Deir Alla
Deir Alla Inscription
・ Deir as-Sudan
・ Deir Atiyah
・ Deir Baalbah
・ Deir Ballut
・ Deir Balyzeh Papyrus
・ Deir Dibwan
・ Deir El Aachayer
・ Deir el Ahmar
・ Deir el Qamar Synagogue
・ Deir el-Bahari
・ Deir el-Ballas
・ Deir el-Bersha
・ Deir el-Gabrawi
・ Deir el-Medina


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Deir Alla Inscription : ウィキペディア英語版
Deir Alla Inscription
The Deir 'Alla Inscription (or Bala'am Son of Be'or Inscription) was discovered during a 1967 excavation in Deir 'Alla, Jordan. The excavation revealed a many-chambered structure that had also been destroyed by earthquake, during the Persian period at the site, on the wall of which was written a story relating visions of the seer of the gods Bala'am, son of Be'or, who may be the same Bala'am mentioned in Numbers 22–24 and in other passages of the Bible. This Bala'am differs from the one in Numbers in that rather than being a prophet of Yahweh, he is associated with Ashtar, a god named Shgr, and Shadday gods and goddesses. It also features the word "Elohim", taken to mean "gods" in the plural rather than the Hebrew deity.
''The Oxford Handbook of Biblical Studies'' describes it as "the oldest example of a book in a West Semitic language written with the alphabet, and the oldest piece of Aramaic literature." The inscription is datable to ca. 840–760 BCE; it was painted in inks on fragments of a plastered wall - red and black inks were used, apparently to emphasize the text. In all, 119 pieces of inked plaster were recovered. The wall, near the summit of the tell, was felled by yet another tremor.〔J. Hoftijzer and G. van der Kooij, ''Aramaic Texts from Deir 'Alla'' ''Documenta et Monumenta Orientis Antiqui 19 (Leiden) 1976.〕
==Translation and reconstruction==
McCarter's translation and reconstruction of the text:〔P. Kyle McCarter Jr., The Balaam Texts from Deir 'Alla: The First Combination", ''Bulletin of the Schools of Oriental Research'' 237 (1980): 49–60〕
:(1) () The sa]ying(of Bala )am, (of Be )or, the man who was a seer of the gods. Lo! Gods came to him in the night (spoke to ) him (2) according to these w()s. Then they said to ()am, son of Beor, thus: Let someone make a () hearafter, so that () you have hea(may be se )en!" (3) And Balaam rose in the morning () right hand () and could not () and wept (4) aloud. Then his people came in to him (said ) to Balaam, son of Beor, "Do you fast? () Do you weep?" And he (5) said to them, "Si() do]wn! I shall inform you what the Shad(have done ). Now come, see the deeds of the g()ds!. The g()ds have gathered (6) and the Shaddayin have taken their places in the assembly and said to Sh(, thus: ) 'Sew the skies shut with your thick cloud! There let there be darkness and no (7) perpetual shining and n() radiance! For you will put a sea(upon the thick ) cloud of darkness and you will not remove it forever! For the swift has (8) reproached the eagle, the voice of vultures resounds. The st(has ) the young of the NHS-bird and ripped up the chicks of the heron. The swallow has belittled (9) the dove, and the sparrow () and () the staff. Instead of ewes the stick is driven along. Hares have eaten (10) (). Freemen to the one who wears a girdle of threads. The esteemed esteems and the esteemer is es() and everyone has seen those things that decree offspring and young. (15) () to the leopard. The piglet has chased the young (16) () those who are girded and the eye ....'"

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